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KARİYE
(CARIA) MUSEUM
Kariye is located at Edirnekapı section
of İstanbul. The dictionary meaning of Kariye
(Chora) is "outside of the city",
or "rural" in old Greek. The existence
of a chapel outside the city walls in very
old is mentioned in some sources. The first
Khora Church was built on the site of this
chapel by Justinianus. The building which
managed to survive until the times of the
Commenos with various additions and repairs,
gained importance when the Imperial Palace
Blakhernia near the city walls was expanded.
At the end of 11th century Maria Dukaina,
the mother-in-law of Emperor Alexi I had
it rebuild.
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The church
has a kiborion shaped space
whose dome is carried by four
arches. During the Latin occupation
of 1204 - 1261, both the monastry
and the church became extremely
run down.
During the reign of Andronikos
(1282 - 1326), one of the prominent
names of the day, the writer,
poet and the minister of treasury
Theodore Methocite had the monastry
and the church repaired towards
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1313, and
had an annex to the north of
the building, an outer narthex
to the west and a chapel (Parekklesion)
to the south. These new additions
were decorated with frescoes
and mosaics. Parekklesion, which
is a long single naved chapel
going along the southern façade,
is built above a basement floor.
It is partially covered with
a dome and the remaining sections
are covered by vaults. It has
a single abscissa. The outer
narthex which runs along the
full western facade forms the
present façade. The northern
wing is only an insignificant
corridor. The central dome has
a high drum. It is a Turkish
period restoration and is made
of wood. Outer façades are given
plasticity and movement with
round arches, half braces, niches
and rows of stone and brick.
The eastern façade is finished
with abscissa extending to the
exterior. The middle abscissa
is supported with a half arched
brace.
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The building
was used as a church after the
conquest of İstanbul but was
converted into a mosque in 1511
by the Visier Grand Hadım Ali
Pasha, who later added a school
and a alm kitchen next to it.
After the conversion, the mosaics
and frescoes were covered, sometimes
by wooden blinds and sometimes
by whitewashing over them. All
the mozaics and frescoes were
uncovered with the work carried
out by the American Institute
of Byzantine Research between
1948
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-1958. Chora
mosaics and frescoes are the
most beautiful examples of the
last period of Byzantine art
(14th century). They show a
striking similarity. The monotonous
background of the former period
cannot be seen here. The concept
of depth, recognition of the
placticity and movement of the
figures and the elongation in
the figures are the characteristic
of this style. Scenes from life
of Jesus are given on the outer
narthex while the inner narthex
has scenes from the life of
Madonna.On the portal of the
door joining the outer to the
inner narthex, there is Christ
the "Pantocrator".
On the left the scenes depict
the birth of Jesus, population
cencus being carried out under
the supervision of Governor
Cyrinus, the angel telling Joseph
to leave taking Mary with him,
the multiplication of loaves
of bread, water turning to wine
and on the right side scenes
such as messanger kings informing
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about the birth of Christ, healing
of the stroke victims and the
massacre of children. The most
beautiful mosaic on the inside
is Deisis. There is Jesus in the
center with Mary on the left,
below Mary, Isaac Commenus and
a nun on the right of Jesus. This
woman is the daughter of the Mikhael
Palaiologos VIII. She was married
to the Mongolian Prince Abaka
Khan and following her husband's
death returned to İstanbul and
became a member of a religious
order. In this |
| section, under the dome there
is Jesus and his ancestors are
shown in the segments. On the
portal of the church proper, there
is Christ in the middle and on
the left Theodoros Metochites
who has restored the church and
adorned it with the mosaics presenting
a model of the church.
The life story of Mary, which
is not included in the Bible is
taken from subjects based on the
Apostles. At the inner narthex
the scenes about Mary can be followed
depicting her birth, her first
steps, Gabriel telling her that
she shall have a child, Mary buying
wool for the tebernacle and others.
Mosaic above the inner portal
of the entrance to the main church
depicts the death of the Virgin,
Madonna bearing the child Jesus
and a Saint. Parekklesion is totally
decorated with frescoes. The Anastasia
(rebirth) scene seen on the abscissa
is a masterpiece. The last judgement
above it is shown here in full.
It is known that the niche on
the right and left sides of the
Parekklesion are graves. On the
dome of the Parekklesion there
is Mary and the child Jesus and
12 in the segments.
Tel: (212) 523 30 09
Open days to visit: Everyday
except Tuesday |
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