ADANA - HISTORICAL
RUINS
Ancient Cilicia: Anavarza Historical Site
This site, which was known
as Ceasarea or Anazarbus during the times of the Roman Empire,
is 28 km south of the Kozan District of Adana province. The
small village built just outside the antique city walls is
Dilekkaya.
We have practically
no knowledge of the history of the city before the Roman Empire
era. It was named Caesarea by Emperor Augustus, who visited
the city in 19 B.C. and it started to be known as "Caesarea
near Anazarbus".
Anavarza did not show any significant
presence during the first two centuries of the Roman
Empire period and was shadowed by Tarsus, the capital
of the Cilicia province. Tarsus manage to survive to
present times but lost the majority of its historical
monuments. The city, which sided with Severus during
the power struggle the Roman Emperor Septimius Severus
entered with Pescennius Niger, was rewarded when the
Emperor won his battle in 192 A.D.Isos and became the
sole ruler of the empire, starting to enjoy its days
of glory.
In the
period 204-205 A.D. Cilicia became the metropolis of
the Isaura and Licaonia states. In 206 A.D. Anavarza,
like other Cilician cities, was captured by the Sasani
King Shapur. Anavarza, which was destroyed by Balbinos
of Isaura in the 4th century A.D., became the capital
of Cilicia Secunda (Cilicia of the Plain) which was
established during the reign of Theodosius II. The city
was badly hit by an earthquake in 525 and was later
restored by Emperor Justinianus and renamed Justiniopolis.
In 561 it experienced a second earthquake disaster and
in the 6th century was hit with a major plague epidemic.
During the chaotic centuries which followed the rise
of the Islam, Anazarbus remained as a buffer zone between
the Arabs and the Byzantines and frequently changed
hands between the two sides. In 796 Harun el Reşid re-built
the city and the Caliph Mutacvakil (846-861) rebuilt
the Sis castle and carried out active work at Anazarbus.
His name is mentioned in an inscription piece in Kufi
language found at the ruins of tower located outside
the west gate. In the 10th century, when Aynı Zarba
was once more on the brink of ruin, Hamdanid al-Dawla
turned it into a fortified settlement by spending the
tremendous sum of three million dirhems. The city then
became the focus of interest of the Byzantines again
and during the 964 campaign, which ended in victory,
Nicephorus Phocas took over Anazarbus along with several
important fortifications including Tarsus and Mopsuhestia.
In 11th century, the Armenians, whose capital was conquered
by Alpaslan, were driven towards southwest under the
pressure of the Seljuk Turks and established a kingdom
in the Taurus region. Later on, they slowly progressed
towards the Cilician plain and there chose Anazarbus
as their capital until the year 1100. Except for a gap
of 7 years, when the Byzantines again gained control
under the rule of John Commeneus between 1137-1144,
the city remained as a capital for almost for a whole
century. In 1184 Tarsus and later Sis became the capital.
Despite the fact that Anazarbus remained as an important
fortification, the city which was built further below
on the flat plain and wasgradually destroyed. It was
finally totally ruined when the Memlüks destroyed the
Little Armenian Kingdom in 1375 and this antique settlement
has never been used again since.
The ruins in Anavarza consist of a 1500 meter long city
wall with 20 bastions, four entrances, a collonaded
street, and ruins of a bath house and a church. Important
remains also include the theater and the stadium outside
the city walls, aquaducts, rock tombs, the necropoli
in the western side of the city, the antique road which
was constructed by splitting the rock mass and the pooled
mosaics which are conserved in situ (the mosaic of the
sea goddess Thetis from 3rd century A.D.), the victory
arc with three entrances, which is the only example
of its kind in the Adana region and the castle from
the Middle Ages on the hill which rises like an island
in the center of the plain.
About fifty meters to
the northeast of the stadium, the rock is separated
with a man-made fissure. The Moslems of the region consider
this as the crack cut by Hz. Ali and tell a legend about
how the son-in-law of the Prophet pulled out his sword
and made a crack in the rocks for himself and his horse
when he was being persued by the enemy. This legend
aside, the fissure seems to be opened to allow for the
road which went from Anazarbus to Flaviopolis (Kadirli)
and
Hieropolis - Kastabala
during the Byzantine Period. The pass is 250 meters
long and its width varies between 4-15 meters. On both
sides of the road the rocks' faces reach up to 50 meters.
For a traveller emerging into sunshine towards east
from the deep shadows of the pass to see one of the
inscriptions on the face of the high rocks no doubt
must be be a rather moving experience.
"Hence, we shall not be afraid, should the earth
move and should the Mountains be moved to the middle
of the sea, should the waters rise and roar and should
the mountains tremble with the rising waters"
The collonaded street running North-South starts with
this three-spaned arch. Anavarza has witnessed numerous
earthquakes (including the severe earthquake of 1945)
but the Triumph Arch managed to remain standing at least
partially up to our days. It is a three-arched passage
with six Corinthian column capitals from black granite
on its south façade. There are statue niches on both
sides of the main arch on the northern façade.
The amphitheater, which was also the scene of performances
with wild animals was a structure built completely with
stones. It was apparently systematically pillaged (as
was the case for many buildings) during antiquity to
provide material for other buildings. Today, we have
a sufficient amount of architraves, friezes, cornish
blocks, column bodies, inscriptions and even Corinthian
column capitals which were used everywhere that give
an idea about the splendor of the Anazarbus of Antiquity.
The castle can be defined in three sections. The barracks
section including the first wall and the church; the
three storey tower built on the flat rock between the
two walls; the second wall and the adjacent complex
of rooms, storage areas and water tanks it encloses.