On the Antalya-Finike road,
in order to go to Olympos, you should make a turn from Ulupinar
when you see the sign pointing to the ruins. A narrow but beautiful
road will take you to the beach of Olympos. To go to the ruins,
you’ll pass a creek and walk a little on a wide beach which
will take you to the creek that passes across Olympos.
Olympos was set up in the Hellenistic period. We have
coins of the city printed in the second century B.C.. In 100
B.C., Olympos became one of the six leading cities that had
the right to vote. In the first century B.C., pirates became
so fond of the city that Olympos almost became a settlement
area for the pirates.
In 78 B.C. the Roman commander Servilius
Isaurieus drove out the pirates and added the city to
Roman territory. During the Roman era, the city became
very famous with the cult of the blacksmith god Vulcan
(Hephaestus) in nearby Çirali, where natural gases keep
a number of flame perpetually burning. Opramoas of Rhodiapolis,
who helped to restore all the Lycian cities in the second
century B.C., also gave a hand to Olympos.
He helped in the repair and restoration
of many buildings in the city. This way Olympos had
the most prosperous era of its history during this century.
After this golden age, pirates kept troubling the city.
As a result of the pirates’ attacks, wealthy cities
became poorer and lost their significance. From this
time on, the city survived only as a small, insignificant
city.
The city enjoyed something of a revival when the knights
of Venice, Genoa, and Rhodes came to spread themselves
around the Mediterranean, but the city lost all its
charm after the Ottomans established superiority over
the seas. Olympos was totally abandoned in the 15th
century.
Olympos is spread across the two sides of the creek
that passes through it. The hill that rises behind the
tombs can be seen from the beach, and this was the acropolis
of Olympos. The remains on the hill belong to a fortress
built in the Middle Ages. When you look down from this
hill, you can see this lovely river which makes the
city resemble Venice. The river was directed into a
channel with polygonal walls built on its two sides.
The two sides were joined by a bridge whose remains
are still visible today.
On the other side of the river, there
are remains of a building with windows. This was the
Turkish-style bath of the city. You can walk across
the river by stepping on the large pieces of stones
in the river. Here there is theater of Olympos but it’s
a bit difficult to visit theater because of tall greenery.
The theater’s paradoes with vaults, pieces of decorated
doors and niches scattered around indicate the presence
of a Roman theater here. Between theater and the sea,
there is a Byzantine basilica and
city walls. On the other side of the river, there are
remains of a Turkish-style bath. The city’s agora and
gymnasium should have been in the wide, open area in
the middle.
The burning stones which are located about an hour’s
ride from Olympos have a mythological story behind them:
A divinely handsome young man named Bellerophon used
to live in Argos, Greece. Bellerophon wanted very much
to possess the flying horse Pegasus. So he chased Pegasus
for days and nights but with no success. One day, in
a dream, the gods told Bellerophon how he could gain
control of the winged horse. He did what the gods told
him and used a golden bridle that was given to him to
tame the horse when the animal was drinking water.
One day Bellerophon accidentally killed someone. After
this accident, he left Argos and found shelter with
the King of Tiryns, Proteus. Soon Proteus’ queen fell
in love with this handsome young man, and she told him
that she wanted to sleep with him. However Bellerophon,
not wanting to be disrespectful towards his host, turned
down the queen’s advances. In revenge, the queen told
her husband that the young man had tried to seduce her
by sneaking into her bed. The king grew irate but he
didn’t want to kill his guest. Proteus sent a letter
to his father-in-law, the king of Lycia, asking him
to kill Bellerophon.
At length, Bellerophon reached Lycia.
The king met him near the Xanthos River and he was the
king’s guest for nine days. It was only on the ninth
day that the king received the letter from his son-in-law
and realized that Bellerophon was to be killed. But
he also found that he couldn’t kill him and so asked
the Chimera monster to do the job for him. The Chimera
was a creature with the head of a lion, the body of
a she-goat, and the tail of a snake. The creature breathed
out flames from his mouth.
Bellerophon, with his winged horse
Pegasus and the support of gods, defeated Chimera. Bellerophon
also defeated other creatures sent by the king. Seeing
this, the king believed that Bellerophon was a descendent
of the gods and he presented him many gifts. Bellerophon
married the king’s daughter. He was a descendent of
Poseidon. Bellerophon had three children from this marriage.
His daughter Laodameia slept with Zeus, and she gave
birth to Sarpedon. When he grew up, Sarpedon became
the Lycian king and fought in the Trojan War.
During the war, he angrily shouted at those who had
been left behind in the battle,
“I have come from faraway lands
I’ve come from Xanthos of Anarphor
From Lycia, a faraway land.”
After performing many feats of courage, he was killed
by Patroclus, a Trojan warrior fighting with the weapons
of Achilles. In his dying breath, he said Glaucos should
succeed him. Zeus ordered Apollo to take his son’s dead
body to Lycia.
The Chimera, who was born to the underworld creatures
Typhon and Echidna, used to live in Olympos, which is
today called Çirali or Yanartas. Chimera was killed
by Bellerophon astride his flying horse, and the creature
was still breathing flames to the last moment of his
life. Today, natural gases keep the flames burning eternally
among the rocks in Olympos, and this is the legend behind
the burning rocks.